An Indonesian court sentenced a Buddhist woman to 18 months in prison for blasphemy on Tuesday, after she was accused of insulting Islam for complaining that neighbourhood mosque was too loud.

Meiliana, a 44-year old ethnic Chinese Buddhist had complained the Muslim call to prayer, repeated five times a day, was being played too loudly at the mosque near her house in North Sumatra.

Indonesia has the world’s largest population of Muslims and sizable Buddhist, Christian and other religious minorities. Recent years have seen a rise in conservative and hardline interpretations of Islam, prompting fears that the secular nation’s long-standing reputation for tolerance and diversity was being eroded.

“She had said something that insulted religion, in this case Islam,” said Jamaluddin, spokesman of the Medan district court, adding the defendant had “showed remorse and apologised”.

Political activists have said the country’s stringent blasphemy laws are being used to bully minorities and violate religious freedoms.

Last year, the former ethnic Chinese governor of Jakarta was tried and jailed for blasphemy after several Muslim groups accused him of insulting Islam when he said his political rivals were using the Koran to deceive voters.

The ruling was widely condemned and believed to be politically motivated. Basuki Tjahaja Purnama also lost his re-election bid because of the accusations.

There are hundreds of thousands of mosques across the vast archipelago and most use loudspeakers to play the ‘azan’ or call to prayer, which lasts a few minutes. But many also play lengthy versions of prayers or sermons lasting over 30 minutes, which has been deemed unnecessary by the Indonesian Mosque Council.

Vice President Jusuf Kalla, who is also a member of the Council, formed a team in 2015 to review mosques’ use of loudspeakers and regulate their use and volume. He has previously called on mosques to use their public address systems “wisely”.

Kalla’s spokesman did not respond to requests for comment on Meiliana’s conviction.

Meiliana’s lawyer, Ranto Sibarani, said they would appeal the verdict, according to The Jakarta Post.

]]> 7821 https://www.faith-matters.org/sri-lanka-buddhist-monk-jailed-for-inciting-violence-against-muslims/ Wed, 08 Aug 2018 09:49:51 +0000 https://www.faith-matters.org/?p=7656

A Sri Lankan court on Wednesday handed a six-year jail term to a Buddhist monk accused of inciting violence against Muslims, holding him guilty of contempt just months after he was convicted of intimidating the wife of a missing journalist.

The monk, Galagoda Aththe Gnanasara, leads the hardline Bodu Bala Sena (BBS) or “Buddhist Power Force”, which government ministers and Muslims have accused of stirring up violence against Muslims and Christians, allegations he has denied.

The court sentenced him to six years’ rigorous imprisonment over a 2016 incident when Gnanasara interrupted a court hearing on the abduction of the journalist, Prageeth Eknaligoda, in which military intelligence officials were accused.

He shouted at the judge and lawyers because the military officials had not been given bail, and threatened Eknaligoda’s wife.

“The convict intentionally committed the offence to undermine the judiciary,” Preethi Padman Surasena, the president of the court of appeal, said in delivering Wednesday’s judgment, adding, “Found guilty of all charges beyond reasonable doubt.”

The monk was convicted on four counts of contempt of court, receiving terms of four years each on the first and the second counts, six years on the third and five for the fourth, all to run concurrently.

A BBS official told Reuters the group would appeal against Wednesday’s ruling.

“We feel there is an attempt by interested parties to have judicial process targeting Gnanasara, therefore, though we do not agree with the judgment, we accept the sentence, and we will appeal,” said Dilantha Vithanage, the group’s chief executive.

Gnanasara, who is being treated in hospital for an ailment, was not in court for the ruling. He has been on bail since filing an appeal against a conviction in a separate case on June 14.

In that case, he received two concurrent jail terms of six months, a fine of 1,500 rupees ($9.39), and a compensation payment of 50,000 rupees ($313) for having threatened the journalist’s wife, Sandhya Eknaligoda.

Since 2014, the monk has faced accusations in cases regarding anti-Muslim violence, hate speech, and defaming the Koran, the Muslim holy book.

That year Gnanasara signed a pact with Myanmar’s Ashin Wirathu, who once described himself as “the Burmese bin Laden”, in what the duo called a bid to counter regional conversion efforts by Islamists.

($1=159.7000 Sri Lankan rupees)

Eleven boys from a football team rescued from a flooded Thai cave in a drama that gripped global audiences were ordained as Buddhist novices on Wednesday in memory of a volunteer diver who died during their rescue.

Dressed in white robes, the boys and their 25-year-old coach, Ekapol Chanthawong, arrived at the Wat Phra That Doi Tung temple in Thailand’s northern province of Chiang Rai, amid light rain and fog.

They listened to Buddhist chants before being given saffron robes in an emotionally-charged ceremony broadcast live on Facebook by authorities. They had had their hair shaved a day earlier in preparation to become novice monks.

“Their lives will change now,” Manit Prakobkit, an official of a regional cultural group, told media. “This experience will help them to appreciate their parents and give them a taste of Dhamma.”

The group will spend nine days living at another Buddhist temple, adhering to the teachings and precepts of Buddhism, Thailand’s main religion.

The stay will fulfil a promise the boys’ families made for their safe return, as well as honour the memory of diver Samarn Kunan, 38, the only casualty in the operation to save the group after monsoon rains trapped them in the cave.

The international rescue operation wrapped up successfully on July 10, when the last of the group was brought to safety from inside the flooded Tham Luang Cave in Chiang Rai.

The twelfth team member, fourteen-year-old Adul Sam-on, is Christian and was not ordained.

At the temple on Wednesday the boys helped each other put on the new robes, at a ceremony attended by their relatives and Samarn’s wife, Valeepoan Kunan.

The ceremony ended with attendees and worshippers using umbrellas to snare packets of coins scattered into the air, a custom meant to signify that the novices forswear worldly treasure.

The boys and Ekapol had gone to explore the cave complex on June 23 when they became trapped. They survived for nine days on water dripping from rocks before divers discovered them on a muddy mound.

Their dramatic rescue has piqued the interest of as many as 12 film production companies, including two foreign and four Thai firms, the government said on Wednesday. The remaining six are joint ventures of Thai and foreign firms, but there were no further details.

The government has set up a panel to ensure the factual accuracy of films about the rescue, it said on Tuesday.

There were no related copyright issues, as the story was “public knowledge”, Thai culture minister Veera Rojpojanarat said in a statement. “Therefore, anyone can produce movies, videos, and animations of it,” Veera said.

]]> 7528 https://www.faith-matters.org/the-power-struggle-behind-thailands-temple-row/ Fri, 24 Feb 2017 01:56:58 +0000 https://www.faith-matters.org/?p=6492

A stand-off between security forces and monks at Thailand’s biggest temple has exposed a struggle as much about power as religion in the predominantly Buddhist country, where the junta has shut down dissent since a 2014 coup.

For the past week, some 4,000 police and soldiers have surrounded the Dhammakaya temple, which practices a form of Buddhism at odds with conservatives. It is widely seen as linked to the populist movement of former prime minister Thaksin Shinawatra – which the temple firmly denies – and its size makes it increasingly influential.

Dhammakaya has created the most visible challenge to the authorities since the coup by refusing for months to hand over its former abbot – wanted for money laundering – and by frustrating a police search.

“It is trying to create unrest and subverting state power,” said Paiboon Nititawan, a former senator appointed by the military to a council on solving Thailand’s problems.

Thai society traditionally has three pillars: nation, monarchy and religion.

The establishment controls the first two through the junta and King Maha Vajiralongkorn, who appointed a conservative as Supreme Patriarch for Thailand’s 300,000 monks days before the temple confrontation.

Dhammakaya is of a different scale to over 40,000 other temples. Its headquarters outside Bangkok covers nearly 10 times the area of the Vatican and is completed by a UFO-shaped golden temple dome. Since 1970, it has established over 90 branches in 35 countries.

The temple runs television stations, slick websites and active social media accounts. It holds choreographed ceremonies of tens of thousands of people.

Yet Dhammakaya’s millions of adherents are still a minority within Thailand’s almost entirely Buddhist population.

MEDITATION AND MONEY

Its fundraising has made Dhammakaya much richer than other temples – and angered critics who say it has deserted Theravada Buddhist teachings to shun material possessions.

Parallels are drawn to China’s Falun Gong and Turkey’s Gulenists. Both were fast growing religious groups using modern methods, which were suppressed when their influence grew too great.

A spokesman for the Department of Special Investigation said the government’s aim was only to bring in the temple’s influential former abbot, Phra Dhammachayo, in a way that respects Buddhism.

The temple says the 72-year-old monk is very ill and has not been seen for months.

It questions charges against him, some of which relate to money allegedly embezzled from a credit union that lost hundreds of millions of dollars. Monks say they have cooperated fully with the search.

“We have never been involved in any political affairs,” said Phra Pasura Dantamano, a senior monk.

“Every project we have conducted is transparent. If anyone fears a threat, it’s only those who obtained power improperly,” he said. “All we do is teach monks, teach self discipline, meditation. Is that wrong?”

The temple rejects any link to former prime minister Thaksin Shinawatra or his ‘red-shirt’ followers. Weng Tojirakarn, a red shirt leader, also told Reuters there was no link.

Regardless, both groups represent newcomers whose power threatened – or could threaten – the establishment’s hold.

Dhammakaya is explicit that giving brings merit. When that “bears fruit”, it brings more wealth, which means more donations – to support Buddhist activities.

Such activities have expanded Dhammakaya’s influence.

By helping temples in hard times, it has brought dozens into its orbit. That in turn increased its support on the Sangha religious council, Buddhism’s governing body.

Critics say its influence grew too great.

“Nirvana is for sale and the more you give, the better you become,” said Mano Laohavanich a former Dhammakaya monk but now a strong critic. “It’s like a parasite, which has taken control of Thai Buddhism.”

Three members of the Sangha council declined to comment on Dhammakaya. So did the government’s National Office of Buddhism.

SHOWDOWN

The showdown for control began last year when the Sangha recommended a candidate for Supreme Patriarch with links to Dhammakaya and was under investigation over taxes on a vintage car.

The junta rejected that candidate. Then, when the new king took the throne in December, the law was changed to let him choose a patriarch and ignore the Sangha’s wishes.

Four days after a new patriarch, chosen from Thai Buddhism’s more austere fraternity, was installed the junta declared emergency powers over Dhammakaya.

The problem for police is how to pass through chanting, saffron-robed monks when violence against them would be taboo.

Police have raised the pressure with more forces, rolling out razor wire and threatening more temple leaders with arrest.

The temple’s adversaries believe charges of scandal and the scenes at the compound will at least discourage Thais from joining Dhammakaya. Longer term, other steps are being considered.

“Assets owned by the Dhammakaya Foundation should be transferred to the temple and the leadership of the temple needs to change,” said Paiboon, the former senator. “Someone outside the temple must be appointed to steer the temple back to the right path.”