Labour’s Barry Sheerman (Huddersfield) raised the idea of a possible all-faith delegation, saying: “If we want peace we have got to carry on speaking to the Iranians, and all of us who’ve been campaigning for the release of Nazanin Zaghari-Ratcliffe and the other prisoners held, believe that perhaps speaking at a level of faith, an all-faith delegation going to Iran at the present time to speak to the faith leaders in Iran might actually… would he support that sort of delegation visiting Iran?”

Mr Sheerman said he had spoken to the Archbishop of Canterbury and it could take place.

Mr Raab said: “We need to keep the diplomatic lines of communication open… I sympathise very much with the spirit of the idea of an all-faith diplomatic initiative. I think right at the moment he will have seen that we advise through our Foreign Office travel advice against travel to Iran and I think for the moment that’s probably the safest bet.”

Tory Tom Tugendhat, foreign affairs committee chairman in the last parliament, said: “Reaching out through friends in the region… would be a good avenue for making sure that Iran, not only comes back into the fold and frees people from this awful tyranny, but perhaps also gives up the policy of hostage taking that has not just taken Nazanin Zaghari-Ratcliffe away from her daughter, but many, many others and their families too.”

All religions and their leaders must own up to extremist activities within their faith and examine which of their traditional teachings enable followers to commit evil, the Archbishop of Canterbury has said.

The Most Rev Justin Welby, the figurehead of the worldwide Anglican Church, told interfaith leaders in Sri Lanka that accepting responsibility is key rather than disavowing an extremist.

Mr Welby arrived in Sri Lanka on Thursday and first visited St Sebastian’s Church near the town of Negombo to pay homage to those killed in the Easter suicide bomb attacks blamed on extremist Muslim groups.

On Friday, he told religious leaders that discussion among faiths has become more difficult in the last 30-40 years and in every faith, including in Christianity, extremist attitudes have grown.

“It is the duty of every religious tradition, for its leaders, to resist extremism and to teach peaceful dialogue,” he said.

“So the first challenge to all of us is take responsibility.

“If a Christian does something evil, it is not for me to say ‘well they are not a real Christian’. I have to ask myself ‘what is within my faith tradition, our historic teaching, that makes it easy for them to do that?’

“The second challenge in dialogue is honesty. Dialogue is where we are honest, where we open the door of our heart and say it is this that frightens me about you or this that I disagree with you about.

“Whether Christian, Muslim, Hindu, Buddhist, whatever faith, society calls us to account and I believe that God calls us to account at the end of time. Have you been builders of peace or builders of pain?”

In the Easter attacks, more than 260 people died in six co-ordinated bombings of churches and hotels.

Seven suicide bombers from two local Muslim extremist groups who had pledged allegiance to Islamic State carried out the attacks, which also left some 500 people injured.

Other suspects killed themselves by exploding bombs, some with their families, as police and military closed in.

Islamic clerics expressed outrage at the attacks and did not allow the suicide bombers and those who killed themselves to avoid capture to be buried in Islamic burial grounds, having declared that they do not belong to the Muslim faith. Their children were buried with Islamic rituals.

My Story is a new project launched by Faith Matters, which brings forward the untold stories of faith and spirituality within local, national, and international contexts. If the stories are separated by distance, they are bound by a unifying aim: to promote change and to promote tolerance and understanding in their communities, and in communities abroad.

Through My Story, Faith Matters hopes to empower young activists and bring their unique voices forward and support them in reaching a wider audience.

In this project, we would like to offer our audience a close-up experience of personal stories, encouraging listening and opportunities to reflect on the experiences of others. The main aim of My Story is to challenge those who seek to divide communities by offering a different story, an individual, personal, and honest story.

Participants explain, in their own words and images, how their faith is not a passive act, but an act that is both deeply personal and a way of being.

]]> 8281 https://www.faith-matters.org/china-cctv-cameras-and-eviction-for-a-house-church-in-beijing/ Fri, 31 Aug 2018 13:39:17 +0000 https://www.faith-matters.org/?p=7908

The Zion Church in Beijing, one of the city’s largest unofficial Protestant “house” churches, has operated with relative freedom for years, hosting hundreds of worshippers every weekend in an expansive, specially renovated hall in north Beijing.

But in April, city authorities asked the church to install 24 closed-circuit television (CCTV) cameras in the building for “security”, Zion’s head pastor, Jin Mingri, told Reuters.

“They wanted to put cameras in the sanctuary where we worship. The church decided this was not appropriate,” Jin said over tea in his spacious, book-lined office. “Our services are a sacred time.”

When the request was refused, police and state security agents started harassing churchgoers, calling them, visiting them, contacting their workplace and asking them to promise not to go to church, according to statements from the church and interviews with attendees.

China’s constitution guarantees religious freedom, but since President Xi Jinping took office in 2012, Beijing has tightened restrictions on religions seen as a challenge to the authority of the ruling Communist Party.

China’s religious affairs bureau and the public security ministry did not respond to faxed requests for comment.

The Chinese government says greater oversight of religious activities is needed in order to regulate believers and facilitate worship, as well as to prevent foreign forces from influencing China’s internal affairs using the guise of religion.

HOUSE OR OFFICIAL

China’s Christian believers are split between those who attend unofficial “house” or “underground” churches and those who attend government-sanctioned places of worship.

The unofficial establishments, which range from small living room-gatherings to large, professional operations like Zion, had in recent decades been tolerated by authorities.

They were often able to rent large spaces, though these are rarely identifiable from the outside. The only church exteriors in China adorned with steeples or crosses are officially sanctioned.

In February, new legislation increased oversight of religious education and practice, with harsher punishment for practices not sanctioned by the authorities.

In addition to being asked to install security cameras, some unofficial churches have been asked by police to take detailed lists of attendee IDs and phone numbers, churchgoers and activists say.

Some who push back have been visited by police and asked to switch places of worship to officially sanctioned churches, they added.

The Zion church, which occupies an office building floor that was previously a nightclub, is now being evicted despite previous verbal assurances from its landlord that it could rent the location until 2023, Jin said. The landlord could not be reached for comment.

Jin does not expect to be able to find a landlord that would rent the church another suitable location.

RARE PROTEST

There are roughly 60 million Christians in China, most of them Protestant, with about 10 million Catholics, according to independent estimates.

The Vatican and Beijing are locked in talks to resolve a decades-long dispute over appointing bishops in China that, if resolved, could make underground Catholic churches official, with Holy See-approved bishops.

On July 23, more than 30 of Beijing’s hundreds of underground Protestant churches took the rare step of releasing a joint statement complaining of “unceasing interference” and the “assault and obstruction” of regular activities of believers since the new regulations came into effect, according to a copy of the statement seen by Reuters and confirmed by Jin.

“We call on the government to respect history and the current situation of house churches, respect the means and practices of religious work, and respect citizens’ basic freedoms and rights to believe,” the letter said.

Wang Yu, a prominent rights lawyer who has defended Christians from harassment and was recently baptised at Zion after years of worship there, said she believes the pressure on believers is an attempt to force the church to close.

“The authorities hope numbers will dwindle till it becomes impossible to continue, but in recent months ever-more churchgoers have been attending service,” she said.

Wang fears, however, the situation will worsen, given the authorities have started describing the church as a “cult” when pressuring churchgoers. In one of its statements, Zion also says authorities have called the church a cult.

“Being labelled a cult was how it all started for the Falun Gong in 1999,” Wang said, referring to the spiritual movement the Communist Party banned that year.

The new regulations have increased government pressure on the churches to “sinicize” – to be culturally Chinese and submit to oversight from the Communist Party – but many have resisted, saying this would be a fundamental betrayal of their faith.

“House churches believe that our spiritual needs and the content of our faith is ruled over by God,” Pastor Jin said.

“What we need is the freedom to believe. Without this, it is not real faith.”

We are increasingly concerned about the lack of due diligence by some faith leaders in the UK in meeting with preachers coming from Pakistan. In particular, there is a growing Islamist movement in Pakistan which supports violent extremism against ‘blasphemers’, Ahmadi Muslims, Shias, Christians and other minorities. These groups are not just the ones involved in direct terrorism in Pakistan, they are groups who also provide social services and who are able to rally tens of thousands of people on the basis of continuing the marginalisation of minorities. 

Here in the UK, we are concerned as to the legitimisation of such groups and preachers who have previously supported murderers such as Mumtaz Qadri, who murdered the Punjab governor Salman Taseer. There is evidence that a handful of these preachers who are on video praising the extremist, have been met with and promoted as ‘moderates’ by Imams in the UK. Pictures and social media posts of Imams in the UK standing next to such individuals, do nothing to delineate Islam and Muslims from the extremist messaging that such preachers pour out when they lionise people like Qadri, for murdering someone whose views they disagreed with. Frankly, Muslims deserve better and especially when Muslim communities are so under the spotlight at the moment and when headlines in some media sources do nothing but further marginalise them in the eyes of the wider public.

We will keep a watching brief on this situation and urge faith leaders in the UK to conduct checks and some due diligence on the groups and individuals they meet with and who visit the UK. 

Georgia with its devoutly Orthodox Christian set of communities, is proposing a ‘blasphemy bill’ that will make religious caricaturing and comedic lampooning of faith, punishable in law.

The bill, which has been approved at committee stage, has led to critics suggesting that it will cause a chilling effect on those critics of the official church line and more importantly, on dissent regarding religion. Some have suggested that even theatre, art and plays which explored faith could fall of the blasphemy bill.

The proposed bill attaches fines to those who target “insults to religious feelings” with a 100 lari fine ($120) attached to any comment deemed to fall foul of the law. This would double if there was a repeat of the incident and desecration of a religious icon would lead to a fine of 1000 laris. Given that the average salary in the country is about 800 laris, the new bill seems to hit those in the pocket willing to take a dissenting line to faith and belief.

This bill comes on the back of opposition to the opening of mosques and madrassas in the west of Georgia where groups have been active in lobbying against Muslim institutions.

The post Christian Georgia Proposes a ‘Blasphemy Law’ appeared first on Religious Reader.

A Maryland county will allow Muslim and Hindu students a day off from school to celebrate Diwali and Eid al-Adha.

The Howard County Board of Education faced a tough decision: to foster inclusion by removing all religious holidays from the academic calender; Or add extra days to include non-Abrahamic celebrations.

A unanimous decision in favour of the latter will result in school closings or professional development days for staff in the 2016/17 academic year. The board also voted to allow staff to take a professional development day off for Lunar News Years Eve, after requests from the local Chinese and Korean communities. As it falls on a Saturday, students remain unaffected.

Schools in the county have shut during Jewish holidays of Rosh Hashanah and Yom Kippur.  But a recent motion threatened to end this  tradition. It proved controversial enough to attract more than 300 people to a public hearing in December.

State and federal laws prevent schools from closing on religious holidays (unless mandated otherwise). Adjusting academic calendars requires a secular reason. Baltimore County had recorded a large levels of absenteeism during these Jewish holidays.

Art Abramson, Executive Director of Baltimore’s Jewish Council, welcomed changes to academic calendars on the condition that students would avoid punishment if they took a day off for religious holidays. He had also noted how schools with large Jewish communities faced an added economic burden to open during holidays like Rosh Hashanah. So it required a discretionary approach for individual schools to open or close on such days. A point missing in Breitbart’s reporting.

This was the case when Anne Arundel County voted to keep schools open during Rosh Hashanah in the next academic year. A move that has not happened since 2003. Students could still celebrate the holiday with a day of absence, but staff could not take a day off.

Within this framework,  Howard County rejected this similar motion in favour of diversity.

The school system in the area does not count the religious affiliation of students, but it does for race. Howard County has 74 public schools that serve 51,366 students. Enrollment from black and Asian communities stands at 56 per cent. And the schools in Howard County have a greater diversity of students when compared to other parts of Missouri.

State-mandated holidays do fall on Christian holidays, like Christmas and Easter. Any decision to increase days off rests on the shoulders of local schools.

Last July, the Baltimore County Policy Review Committee recommended that schools not close during Eid. It did, however, stress that students and staff could take time off to celebrate Eid al-Fitr and Eid al-Adha. In nearby Montgomery County, the school board voted to allow students and staff to take a day off for Eid al-Adha.

A private firm surveys communities to gauge the impact cultural and religious holidays have on absenteeism levels. This information could help bring greater diversity to the academic calender in 2017/18.

The 2017-2018 Academic Calendar Committee has already begun to meet. And it includes representatives from the Jewish Federation of Howard County, the Howard County Muslim Council, the Hindu community, and the Chinese American Parent Association.

Students will begin the 2016/17 academic year on August 29. It ends on June 13, 2017.

The post Asian, Muslim and Hindu holidays added to school calendars in Howard County, Maryland appeared first on Religious Reader.

On November 14, firefighters responded to a fire at the only mosque in Peterborough, Ontario, Canada.  The fire at the Masjid Al-Salaam broke out at around 11pm. Heavy smoke damage inside the mosque could cost more than $80,000 to fix. Nor did the flames injure anyone inside.

Around 30 minutes earlier, 70 worshipers had welcomed and celebrated the birth of a young couple’s child.

Peterborough Police Service are treating the fire as a hate crime. At a press conference they confirmed that a mosque window was broken and an accelerant was placed inside and then set on fire.

It shocked communities of all faiths and none into action. Within hours, thousands had donated to an online crowdfund in support of the mosque. Within 48 hours of the arson, donations had reached $91,000. In total, the appeal raised $110,536. The Kawartha Muslim Religious Association (KMRA) asked to stop the fundraising appeal after meeting its repair goal. Any outstanding money will go to other charitable causes.

Canada’s Anglican community also helped raise funds. The clericus of the regional deanery in Peterborough donated $250 and asked other parishes to match the amount. That appeal should help raise thousands of dollars, according to Dean Gloria Master.

Friday prayers have taken place in the Mark Street United Church.

Mark Street United Church opening its doors to Masjid Al-Salaam mosque members: https://t.co/48WN2gjxE1 #ptbomosque pic.twitter.com/ZsseAzueIy

— CHEX Newswatch (@CHEXNewswatch) November 20, 2015

It then switched to the local Beth Israel Synagogue. In the evening, worshipers used the space for their annual evening potluck social. In respect of the kosher settings, it was their first vegetarian potluck event.

Next week, Friday prayers will take place inside the Anglican All Saints’ Church.

Communities in Toronto responded to rising prejudice with solidarity events with Muslim communities. In Newfoundland and Labrador, hundreds, irrespective of faith, attended a solidarity event at a local mosque.

A Facebook page setup in support of the mosque has attracted thousands of likes and vast amounts of public support.

The post How faith and non-faith communities helped repair a mosque damaged by arson appeared first on Religious Reader.

Rosh Hashanah is the Jewish New Year and commemorates the creation of the Earth. During this two day celebration, the traditional greeting “L’shanah tovah”… “for a good New Year” rings loud among members of Jewish communities.

Ancient Hebrews relied upon the Torah, which celebrated it on the “seventh month” or Nisan. Passover also begins in Nisan. Today, Rosh Hashanah falls between September and October (or Tishrei).

Jews believe that God weighs a person’s good and bad deeds over the previous year, and decides what the year ahead will bring. God records this information in the Book of Life. God seals this book on the festival of Yom Kippur.

Rabbi Jonathan Romain, noted that the Book of Life created a  ‘theological catastrophe’ that created false assumptions and blame upon God for human deeds. Romain pointed to Avot (Ethics of the Fathers) 3.19 to remind Jews of their free will and agency in decisions that impact the year ahead.

Rabbi Naftali Brawer reflected that this time of year creates of a paradox of comfort and fear under God’s scrutiny. He wrote “It is frightening, because under God’s scrutiny there is no place to hide. Indeed, this is the major theme of the Days of Awe. Yet it is also comforting to know that we matter to God and that our lives and actions are of consequence“.

Hence why another traditional Rosh Hashanah greeting is Gmar Chatima Tova or “Be inscribed and sealed for a good year” .

Others know this holiday as Yom Teruah – or the day of the shofar blast. A synagogue ritual involves the blowing of the shofar, or a ram’s horn trumpet, a hundred notes form a special rhythm. Some fashion these horns from antelopes or ibex; but not cattle due to its association with the idolatrous Golden Calf.

From a historical perspective, the horn reminds Jews about the binding of Isaac or a tool of intimidation in battle. Other examples of it use included the coronation of kings.

Food plays an important part in Rosh Hashanah. The tradition of apples and honey dates back to the 14th century. Some Sephardi Jews avoid honey during this holiday period and substitute it for sugar. Different Jewish communities across the globe add their own nuances to dishes.

With an emphasis on sweetness, a sweet carrot stew called a tzimmes is often served.  Challah (Hallah) bread, baked in a round loaf, symbolises both the circle of life and year remains a customary home treat. Pomegranates, with their 613 seeds, serve as the traditional reminder of each commandment a Jews must keep.

The post What is the Jewish holiday of Rosh Hashanah? appeared first on Religious Reader.

This report is a set of reflections from key social activists, academics and civil society leaders who experienced the social impacts of 7/7 or who have worked with communities shaped by the experiences of 7/7 and scourge of extremism and terrorism. It is an insight into the private and public experiences of individuals and their perceptions of the local, national and global changes that have shaped this generation and their security within nation states. The London bombings changed the lives of many and brought in a period of securitisation that has affected many communities.

The report highlights the impacts on faith communities and changes in the Government’s Prevent (Preventing Violent extremism) agenda and puts forward a set of views on the events of the last decade. Some of the commentators highlight the pathology of extremism and how it shaped perceptions of and public policy making around one faith community, itself, extremely diverse in terms of theological and faith based traditions and concepts.

The report is a joint partnership between the Centre for Trust, Peace and Social Relations in Coventry University and Faith Matters and we hope that it adds to the discourse and debates on extremism.