About six weeks ago, a 32 year old doctor in the Sindh province in Pakistan was shot by police. Shah Nawaz was killed by police who suggested that he was resisting arrest after being accused of insulting the Prophet Muhammad. The blasphemy charge was that he had shared ‘blasphemous’ content on social media.

Nawaz’s family reject this charge and say that he was giving himself up and that he was killed by a member of the local police force on the basis that he had allegedly promoted ‘blasphemous’ content.

This killing came on the heels of another murder on September the 12th 2024, where a 52 year old man  was killed in custody in Balochistan and who was being held on the basis of spurious ‘blasphemy’ charges.

Judiciary Involvement in Blasphemy

We must not forget that these killings and the charges of ‘blasphemy’ come on the back of a range of cases that have mainly involved the beleaguered Christian community in Pakistan, with the most high profile case being that of Asia Bibi.

Following on from Asia Bibi’s case, in May 2020, Aneeqa Ateeq a 26 year old Muslim woman was arrested in May 2020 and charged with circulating ‘blasphemous material’ on her Whatsapp messages. A court in Rawalpindi subsequently found Ateeq guilty and gave her a 20 year jail sentence and ordered her to be ‘hanged by her neck till she is dead”.

In 2021, a Pakistani Christian, Shagufta Kiran, was arrested for posting ‘blasphemous’ content on her Whatsapp messaging app in September 2020. The 40 year old mother of four was recently found guilty and has been sentenced to death.

The list of Christians and Muslims who have been accused of blasphemy continues to rise in Pakistan on the back of the introduction of ‘blasphemy’ as a political tool by the Islamist extremist group, Tehreek-e-Labaik Pakistan (TLP). Such has been the spread of their narrative that the lives of minorities and those who even question faith, are at risk. The impacts of ‘blasphemy’ are therefore felt by Christian and Ahmadi communities who have borne the brunt of the actions of the state in denying them the most basic of rights.

Faith Matters will continue to highlight these human rights abuses and to highlight the lives of those affected by the ‘blasphemy police’ and extremists in Pakistan who seek to target minorities. Furthermore, the U.K. Government has not done enough in highlighting and challenging the human rights abuses around ‘blasphemy’ that are becoming pervasive in the country. The meekness of the Foreign, Commonwealth and Development Office (FCDO) on this matter, is unacceptable.

READ MORE: Two Christians Sought by Police in Pakistan on Blasphemy Charges

OPINION – FAITH MATTERS

We rarely take a position as an organisation, to suggest that a country is no longer safe for Christians. However, repeated attacks against Christians in Pakistan and the recent attacks on churches and Christians in Jaranwala, have one thing in common. They are based on Christians simply being accused of blasphemy.

Repeated governments of Pakistan have failed to stop such attacks. They have failed to challenge and implement educational measures in schools to defend the rights of minorities, yet Pakistan has relied on western aid and arms for decades. It is time that Pakistan be told that such attacks against Christians cannot be tolerated without serious impacts on exports to the country. 

Many Pakistani politicians have played a dual approach in their relations with the West. They have talked about challenging extremism and terrorism, whilst quietly allowing Islamist extremists to operate from Pakistan. Let us not forget that Bin Laden was finally found to be resident in Abbottabad and it beggars belief that Government politicians and officials played the feigned ignorance approach to his residence in the country even though he was living in Pakistan for years.

We are at a point where Christians in Pakistan feel unsafe and liable to attack. This is not felt in a small section of Pakistani Christians but throughout the community. No doubt, they will be blamed for further ills and each attack is growing more violent and widespread against this vulnerable community.

Pakistan is no longer safe for Christians. We need to be clear that their lives are not cheap and that any further attacks will see sanctions and trade embargoes on the country.

Three Uighurs who fled from China to Turkey have described forced abortions and torture by Chinese authorities in the far western Xinjiang region.

They were speaking ahead of giving evidence to a people’s tribunal in London that is investigating if Beijing’s actions against ethnic Uighurs amount to genocide.

One woman said she was forced to have an abortion when she was six and half months pregnant, a former doctor spoke of draconian birth control policies, and a man alleged he was “tortured day and night” by Chinese soldiers while he was imprisoned in the remote border region.

They spoke to the Associated Press before giving by videolink to the independent UK tribunal, which is expected to draw dozens of witnesses when it opens four days of hearings on Friday.

The tribunal, which does not have UK Government backing, will be chaired by prominent human rights lawyer Geoffrey Nice, who led the prosecution of ex-Serbian president Slobodan Milosevic and worked with the International Criminal Court.

While the tribunal’s judgment is not binding on any government, organisers hope the process of publicly laying out evidence will compel international action to tackle growing concerns about alleged abuses in Xinjiang against the Uighurs, a largely Muslim ethnic group.

One witness, mother-of-four Bumeryem Rozi, 55, said authorities in Xinjiang rounded her up along with other pregnant women to abort her fifth child in 2007. She said she complied because she feared that otherwise authorities would have confiscated her home and belongings and endangered her family.

“I was six and a half months pregnant. The police came, one Uighur and two Chinese. They put me and eight other pregnant women in cars and took us to the hospital,” Ms Rozi said.

“They first gave me a pill and said to take it. So I did. I didn’t know what it was. Half an hour later, they put a needle in my belly. And some time after that I lost my child.”

Semsinur Gafur, a former obstetrician-gynaecologist who worked in a village hospital in Xinjiang in the 1990s, said she and other female clinicians used to go house to house with a mobile ultrasound machine to check if anyone was pregnant.

“If a household had more births than allowed, they would raze the home. They would flatten the house, destroy it,” Ms Gafur said.

“This was my life there. It was very distressing. And because I worked in a state hospital, people didn’t trust me. The Uighur people saw me as a Chinese traitor.”

A third exile, Mahmut Tevekkul, said he was imprisoned and tortured in 2010 by Chinese authorities who interrogated him for information about one of his brothers. He said the brother was wanted partly because he published a religious book in Arabic.

Mr Tevekkul described being beaten and punched in the face during questioning.

“They put us on a tiled floor, shackled our hands and feet and tied us to a pipe, like a gas pipe. There were six soldiers guarding us. They interrogated us until the morning and then they took us to the maximum-security area of the prison,” he said.

The tribunal is the latest attempt to hold China accountable for alleged rights abuses against the Uighurs and other predominantly Muslim and ethnic Turkic minorities.

An estimated one million people or more — most of them Uighurs — have been confined in re-education camps in Xinjiang in recent years, according to researchers.

Chinese authorities have been accused of imposing forced labour, systematic forced birth control and torture, and separating children from incarcerated parents.

Beijing has flatly rejects the allegations. Officials have characterised the camps, which they say are now closed, as vocational training centres to teach Chinese language, job skills and the law to support economic development and combat extremism.

The hearings’ organisers said Chinese authorities have ignored requests to participate in the proceedings.

Pope Francis has urged Iraqis to treat their Christian brothers as a precious resource to protect, not an “obstacle” to eliminate, as he opened the first papal visit to Iraq with a plea for tolerance and fraternity among Christians and Muslims.

Francis brushed aside the coronavirus pandemic and security concerns to resume his globe-trotting papacy after a year-long gap under Covid-19 lockdown in Vatican City.

His primary aim over the weekend is to encourage Iraq’s dwindling number of Christians, who were violently persecuted by the so-called Islamic State group and still face discrimination by the Shiite majority, to stay and help rebuild the country devastated by wars and strife.

“Only if we learn to look beyond our differences and see each other as members of the same human family will we be able to begin an effective process of rebuilding and leave to future generations a better, more just and more humane world,” Francis told Iraqi authorities in his welcoming address.

The 84-year-old donned a facemask during the flight from Rome and throughout all his protocol visits, as did his hosts, but the masks came off when the leaders sat down to talk, and social distancing and other health measures appeared lax at the airport and on the streets of Baghdad, despite the country’s worsening Covid-19 outbreak.

Francis was transported around Baghdad in what Iraqi security officials said was an armoured black BMW, flanked by rows of police on siren-blaring motorcycles. It was believed to be the first time Francis had used a bulletproof car.

Iraqis seemed keen to welcome Francis and the global attention his visit was bringing, with some lining the road to cheer his motorcade and banners and posters hanging high in central Baghdad depicting Francis with the slogan “We are all Brothers”.

In central Tahrir Square, a mock tree was erected emblazoned with the Vatican emblem, while Iraqi and Vatican flags lined empty streets.

The government is eager to show off the relative security it has achieved after years of wars and its defeat of the IS insurgency.

Francis’s first main event was a pomp-filled courtesy visit with President Barham Salih at the Baghdad palace inside the heavily fortified Green Zone.

Afterwards, Francis told Mr Salih and other Iraqi officials that Christians and other minorities should not be considered second-class citizens in Iraq but deserve to have the same rights and protections as the Shiite Muslim majority.

“The religious, cultural and ethnic diversity that has been a hallmark of Iraqi society for millennia is a precious resource on which to draw, not an obstacle to eliminate,” he said.

“Iraq today is called to show everyone, especially in the Middle East, that diversity, instead of giving rise to conflict, should lead to harmonious co-operation in the life of society.”

Mr Salih echoed his call and praised Francis for coming to make it in person in Iraq despite the pandemic and security concerns.

“The East cannot be imagined without Christians,” he said. “The continued migration of Christians from the countries of the east will have dire consequences for the ability of the people from the same region to live together.”

Christians once constituted a sizeable minority in Iraq, estimated at around 1.4 million, but their numbers began to fall after the 2003 US-led invasion that ousted Saddam Hussein opened a wave of instability in which militants repeatedly targeted Christians.

They received a further blow when IS militants in 2014 swept through northern Iraq, including traditionally Christian towns across the Nineveh plains, some of which date from the time of Christ.

Their extremist version of Islam forced residents to flee to the neighbouring Kurdish region or further afield.

Few have returned — estimates suggest there are fewer than 300,000 Christians still in Iraq and many of those remain displaced from their homes.

Read more: Fearful Christmas in Baghdad after attacks on Christians

The Times reports today that the lawyer for persecuted Christian, Asia Bibi, has lambasted the Prime Minister and asked that she stand up for persecuted Christians.

The lawyer, Saif ul-Malook, questioned why the Government had not provided asylum for Asia Bib and stated that the Christian world campaigned for Asia and has now turned its back on her.

The Asia Bibi case has already demonstrated that Pakistan is teetering on the verge of being held ransom to religious Islamist zealots. Yet, for Britain to deny asylum to a woman who has spent 8 years in jail because of trumped up charges of blasphemy, shows that there is a drift in this country towards ‘risk management’ whilst at the expense of the lives of the most vulnerable.

The Asia Bibi possibly shows how weak our own country has become in the face of ‘risk’ and in going out of its way to ensure that other communities and cohesion are not blighted. What it seems to many people, is that a beleaguered woman, persecuted for being a Christian, is being thrown under the bus by a majority Christian nation in the hope that her presence does not affect the status quo.

Asia Bibi deserves asylum in the United Kingdom and any individuals or groups who dislike that notion should consider what their values are based on and their space in our country. Anything short of asylum for Asia Bibi means that we no longer care about the sick and the weak. Also, if it turns out that advice has been given to the Prime Minister that Asia’s presence in the UK would be a security risk, this should be exposed and challenged all the way. There is no reason why Asia Bibi should not be with us.

Sri Lanka shut down social messaging networks including Facebook on Wednesday to control violence targeted at the country’s minority Muslims, officials said, even after the imposition of emergency in the Buddhist-majority island.

Tension has been growing between the two communities in Sri Lanka over the past year, with some hardline Buddhist groups accusing Muslims of forcing people to convert to Islam and vandalising Buddhist archaeological sites.

Some Buddhist nationalists have also protested against the presence in Sri Lanka of Muslim Rohingya asylum seekers from mostly Buddhist Myanmar, where Buddhist nationalism has also been on the rise.

Police clamped an indefinite curfew in the central highlands district of Kandy where the violence has been centred since Sunday following the death of a Buddhist youth in an altercation with a group of Muslims.

Buddhist mobs attacked mosques and businesses belonging to Muslims overnight, residents told Reuters on Wednesday, even after President Maithripala Sirisena imposed emergency for seven days to control the violence.

Police spokesman Ruwan Gunasekara said there had been “several incidents” throughout Tuesday night in the Kandy area, famous for its tea plantations.

“The police arrested seven people. Three police officers were injured from the incidents,” Gunasekara told Reuters. There was no information about how many civilians had been wounded, he said.

Some of the violence has been instigated over social media with postings appearing on Facebook threatening more attacks against Muslims, the government said.

On Wednesday, it said Facebook, Viber and Whatsapp would be blocked across the country for three days.

Sri Lanka is still healing from a 26-year civil war against Tamil separatists that ended in 2009, with reports of rights abuses on both sides. Muslims make up 9 percent of the 21 million population, the smallest minority after ethnic Tamils, most of whom are Hindus.

UN rights chief Zeid Ra’ad al-Hussein said he was alarmed by the recurring episodes of violence against ethnic and religious minorities in Sri Lanka and sought accountability.

“There should be no impunity, either for the incitement that led to the attacks, or the attacks themselves,” he said in a speech to the UN Human Rights Council in Geneva.

The U.S. State Department in a security alert warned of the possibility of further unrest in Kandy, famous for a temple said to contain the tooth of Buddha.

A government minister said the violence in Kandy had been whipped up by people from outside the area. “There is an organised conspiracy behind these incidents,” Sarath Amunugama, a senior minister, told reporters in Colombo.

The bodies of at least 17 Muslim women and children were found on Thursday (August 31) in Teknaf, Bangladesh, as tens of thousands tried to flee the fighting in northern Myanmar.

The victims were believed to have drown after their boat capsized while crossing the border through the Bay of Bengal.

Around 38,000 Rohingya have crossed into Bangladesh from Myanmar, United Nations sources said, a week after Rohingya insurgents attacked police posts and an army base in Rakhine state, prompting clashes and a military counteroffensive.

The army said it was conducting clearance operations against “extremist terrorists” and security forces had been told to protect civilians. But Rohingya fleeing to Bangladesh said it was a campaign of arson and killings aimed to force them out.

On Friday (September 1), Bangladesh border guards found the bodies of another 15 Rohingya Muslims, area commander Lt. Col. Ariful Islam told Reuters. About 20,000 more Rohingya trying to flee are stuck in no man’s land at the border, the U.N. sources said, as aid workers in Bangladesh struggle to alleviate the sufferings of a sudden influx of thousands of hungry and traumatized people.